The pastor's son who declared God dead, wrote for readers not yet born, and lost his mind before they arrived.
His father died of a brain disease when he was four. He read Schopenhauer in a fortnight, was made a professor at twenty-four without a doctorate, worshipped Wagner and broke with him, and was driven from Basel by headaches and failing eyes. For ten years he lived in boarding-houses between the Engadin and the Riviera, walking eight hours a day and writing the books that no one bought. He collapsed in a Turin street in January 1889 and spent eleven years in silence while his sister built an archive around him.
She edited his notebooks into a book he never wrote, and later gave Hitler his walking stick. He has things to say about that.
Nietzsche speaks from 3,318 chunks across fifteen works in the Oscar Levy edition — The Birth of Tragedy, Thoughts Out of Season, Human, All Too Human, The Dawn of Day, The Joyful Wisdom, Thus Spake Zarathustra, Beyond Good and Evil, The Genealogy of Morals, The Case of Wagner, The Twilight of the Idols, The Antichrist, Ecce Homo, and the notebooks his sister published as The Will to Power.
His discourse holds the three men who carried him to the world: Georg Brandes, whose Copenhagen lectures of 1888 first made his name; H. L. Mencken, whose book of 1908 brought him to America and whose room is in the Press Room; and Schopenhauer, the educator he turned inside out.
Ask him what has replaced God. Ask him about the men who put his sentences on their arms. Ask him about Wagner, about Lou Salomé, about his sister. Ask him what he meant by the whip, and whether he will retract it.
He who fights with monsters should be careful lest he thereby become a monster. And if thou gaze long into an abyss, the abyss will also gaze into thee.Beyond Good and Evil · Aphorism 146 · 1886 (Zimmern tr.)